The Ghost trip the light fantastic toe displeasure         The Ghost move Cult was a religous movement among congenital Americans during the late1800s in the utmost west. It offered the Indians hope of apparitional renewal and a return to their oldway of living. The theology promised that wild Indian ancestors and game animals would parry to life. It was first adopted by Indians in what is now the recount of Nevada in the late 1860s. The pietism was revived in 1889 by several different Californian tribes. By 1890 The Ghost trip the light fantastic toe Cult was rapidly dispersion among the Indians of the great plains. The plains Indians who adopted this religion had been forced onto reservations and were suffering from ache and disease. Whites had wiped out the buffalo herds, release the indians without their chief source of food. This caused them to attempt for a source of spiritual salvation, and they turned to the Ghost Dance Cult.                 The religion centered on a ceremony cal lead the tinge dance, which differed from tribe to tribe. These antediluvian ghost dances dealt with the spirits of dead adult male beings. thither was also a ghost dance to repossess sicknesses caused by ghosts, and a ghost scalp dance. Among western Sioux in 1890, believers danced about a pole or tree adorned with sacred artifacts.
The dancers wore special clothing called ghost shirts, which were painted with sacred symbols, including moons, stars, and eagles. The Sioux believed the shirts would cheer them from anything, even enemy b ullets. Â Â Â Â Â Â Â Â The Ghost Dan! ce prospered in the Indian communities for nearly ten years. Then, in 1897, the Ghost Dance at Alisal was accompanied by a procession led by Chief Tarino to Mission San Joses centennial anniversary celebration. fable had it that this same(p) chief helped lay the cornerstone at the missionary perspective in 1797 when he was 25 years old. If you want to tap out a full essay, order it on our website: BestEssayCheap.com
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