Proverbs Fall Apart

Proverbs Fall A dis homosexualtle         Proverbs were a very important graphic symbol of the Ibo finis. Wisdom and advice is held within the short, yet meaningful phrases. The proverbs stood as a microcosm for the their civilisation and their views on life. But as the colour delay came into Umuofia, they shook the Ibo until their culture fell apart. Life as they k brisk it disappeared and many another(prenominal) of the Ibo proverbs no drawn-out held true.         The Ibo said that the sunbathe leave behind mint on those who stand in advance it shines on those who kneel chthonian them (8). Here, Unoka was speaking about his debts. He is facial expression that he allow repay his debts in order from greatest to least measuring rod of honor; those who loaned Unoka more will have their debts paid dour first. It likewise shows in the Ibo culture that those who are greater will adopt more glory or recognition than those who dram atize in their shadows. This was sh throw in the Ibo culture in many ways. cork up manpower, leaders, and elders were rewarded with titles, power, and respect. This changed, however, once the white men arrived in Umuofia and created a in the buff government for the Ibo. men who were strong and stood up for what they believed were taken absent or made examples of by killing them. Those who kneeled quietly in the white mans shadows and cooperated with them, however, were not harmed. Another proverb used by the Ibo was that A man who pays respect to the great paves the way for his proclaim greatness (19). An Ibo man who consider his elders and leaders could learn a good deal from them. He also continued the customs of respecting great men so that he too would be respected. Things were different, once again, when the white men came. The whites harassed Ibo men who respected the great hatful in their culture. If they respected the white men, their class shunned t hem as they did to the outcasts. A third pro! verb practiced in the Ibo culture was when mother-cow is plug grass its unripe singles come after its mouth (70). This authority that the young learn from example by observing the old. This was evident in the Ibo culture where khildren were raised with the beliefs and set of their parents and clan. This, too, changed when the white men arrived. two-year-old generations were taught by the whites and raised with their understanding of the world.

The whites controlled the government, economy, kind atmosphere, and religion of the Ibo. oftentimes of the Ibo culture was lost and forgotten as generations passed. The Ibo said that, When a man says yes his chi says yes also (27). This means that a man can shape his destiny if he works towards it. This was sh give birth in the Ibo culture when Okonkwo worked his way up from impoverishment to be one of the lords of the clan. Okonkwo said yes very strongly; so his chi hold (27). Again, this all changed when the white men came to Umuofia. Men could no longer shape their futures without the white men intervening. As Okonkwo later realized, A man could not rise beyond the destiny of his chi... The saying of elders was not true¦ Here was a man whose chi said nay despite his own affirmation. By ambitious the Ibo proverbs, the white men challenged the Ibo way of life. Without their proverbs, the Ibo were leftover lost and without direction. future tense generations were not taught about their culture through the proverbs, and slowly the Ibo culture disappeared. If you want to get a full essay, order it on our w ebsite: BestEssa! yCheap.com

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